Black Out Loud—A Celebration of Regional Capital Territory's Black Identity and Cultural Heritage
Annunciation of the birth of Jesus, God’s (subtle) Subversion of the Divine History
Synodal Process and the Danger of Manifest Destiny
Une Foi Solide comme la Montagne
The Locus of Decolonization Theology
Le Mois de l’Histoire des Noirs à Sacré-Cœur d’Ottawa
Une Fête de Famille Oblate à Ottawa
Those Teachers Who Made Us Who We Are, Today
Ecumenism, the New Areopagus for Western Christians
Fellow Nigerians, Please Shine Your Eyes
Annunciation of the birth of Jesus, God’s (subtle) Subversion of the Divine History
Une Foi Solide comme la Montagne
Ecumenism, the New Areopagus for Western Christians
Bakhita, the Unfortunate Named Fortunate
Why We Should Respect Every Religion
Contextualization of Religious Symbols
The Power of Representing One’s Faith
Mary, Favoured Among Us
Catholic, A Church With Many Colours
The Place of Music and Dance in Church Liturgy in Africa
A Beautiful Thanksgiving Mass at Sacré Cœur Parish, Ottawa
The Tree of Life and the Fate of the Brave Ones
Des Prêtres Africains en Territoire Autochtone Innu au Canada
An Indigenous Approach to Grief
The assumption of Mary is proof of God’s boundless love for us
I’m neither a prophet nor son of a prophet: The Prophetic call of Amos and the Nigerian Situation
“Who do Nigerians say that the Messiah is?” - A Political Approach to Christ's Identity
Forgive Fr Mbaka; Nigeria can happen to anyone in our Land
Bon Maître, que dois-je faire pour avoir la vie éternelle - Mc 10, 17-27
Parole de Dieu en une Minute: Vendredi, le 25 février 2022